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a long time after this the Britons were dispossessed of the crown of the kingdom, and the monarchy of the island, and made no endeavours to recover their ancient dignity; but even that part of the country which yet remained to them, being subject not to one king, but three tyrants, was often wasted by civil wars. But neither did the Saxons yet obtain the crown, but were also subject to three kings, who harassed sometimes one another, sometimes the Britons.

the meantime Augustine was sent by pope Saint Gregory into Britain, to preach the word of God to the Angles, who, being blinded with pagan superstition, had entirely extinguished Christianity in that part of the island which they possessed. But among the Britons, the Christian faith still flourished, and never failed among them from the time of pope Eleutherius, when it was first planted here. But when Augustine came, he found in their province seven bishoprics and an archbishopric, all filled with most devout prelates, and a great number of abbeys; by which the flock of Christ was still kept in good order. Among the rest, there was in the city of Bangor a most noble church, in which it is reported there was so great a number of monks, that when the monastery was divided into seven parts, having each their priors over them, not one of them had less than three hundred monks, who all lived by the labour of their own hands. The name of their abbat was Dinooth, a man admirably skilled in the liberal arts; who, when Augustine required the subjection of the British bishops, and would have persuaded them to undertake the work of the gospel with him among the Angles, answered him with several arguments, that they owed no subjection to him, neither would they preach to their enemies; since they had their own archbishop, and because the Saxon nation persisted in depriving them of their country. For this reason they esteemed them their mortal enemies, reckoned their faith