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 preferable to do the opposite. Yet the existing practice is largely due to unintentional stupidity, and failure to discover ability soon enough. Now to the individual this system brings compensation, if he lives long enough, because he continues to be rewarded for work he has done long ago, and even is no longer capable of doing, and is eventually raised to the status of a "grand old man" whom ancient institutions delight to honour, by dint of sheer longevity. But eugenically this social hysteresis, this delay in recompensing merit, has a fatal effect. It renders the capable, ambitious and rising members of the professional classes unduly sterile, owing to compulsory celibacy, postponement of marriage, overwork, etc. Thus a large proportion of the ability which rises to the top of the social ladder lasts only for one generation, and does not permanently benefit the race.

From this passage it will be seen that Schiller does not fall into the common fallacy of unconsciously assuming that the upper classes of our present social system necessarily consist of superior individuals. But he does lay stress upon something often overlooked, that this assumption is more justified as society becomes more democratic:

Precisely in proportion as a society improves the opportunities of the able to rise, it must accelerate the elimination of fitness in the racial stock. So long as a relatively rigid social order rendered it almost impossible for ability to rise from the ranks, reservoirs of ability could accumulate unseen in the