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 tombs, the Romans affected the rose; the Greeks amaranthus and myrtle: that the funeral pyre consisted of sweet fuel, cypress, fir, larix, yew, and trees perpetually verdant, lay silent expressions of their surviving hopes. Wherein Christians, who deck their coffins with bays, have found a more elegant emblem; for that it, seeming dead, will restore itself from the root, and its dry and exsuccous leaves resume their verdure again; which, if we mistake not, we have also observed in furze. Whether the planting of yew in church-yards hold not its original from ancient funeral rites, or as an emblem of resurrection, from its perpetual verdure, may also admit conjecture.

They made use of musick to excite or quiet the affections of their friends, according to different harmonies. But the secret and symbolical hint was the harmonical nature of the soul; which, delivered from the body, went again to enjoy the primitive harmony of heaven, from whence it first descended; which, according to its progress traced by antiquity, came down by Cancer, and ascended by Capricornus.

They burnt not children before their teeth appeared, as apprehending their bodies too tender a morsel for fire, and that their gristly bones would scarce leave separable relicks after the pyral combustion. That they kindled not fire in their houses for some days after, was a strict memorial of the late afflicting fire. And mourning without hope, they had an happy fraud against excessive lamentation, by a common opinion that deep sorrows disturb their ghosts.

That they buried their dead on their backs, or in a supine position, seems agreeable unto profound sleep, and common posture of dying; contrary to the most natural way of birth; nor unlike our pendulous posture, in the doubtful state of the womb. Diogenes was singular, who preferred a prone situation in the grave; and some Christians like neither, who decline the figure of rest, and make choice of an erect posture.

That they carried them out of the world with their feet forward, not inconsonant unto reason, as contrary unto the native posture of man, and his production first into it; and also agreeable unto their opinions, while they bid adieu unto