Page:Sins and sorrows spread before God.pdf/5

Rh Four things I proposed in the prosecution of this doctrine.

I. To consider what it is for a soul to get near to God in prayer.

II. What particular subjects doth a soul, thus brought near to the mercy-seat, converse with God about.

III. Why he cnuseschuses [sic] to tell all his circumstances and his sorrows to God, when he is thus near him.

IV. How he pleads for relief.

I. We have already considered what it is for a soul to get near to the seat of God, and what are the usual attendants of such a privilege. At such a season the holy soul will have an awful and adoring sense of the majesty of God, a becoming fear of his terrors, and some sweeter taste of his love. There will be a divine hatred of every sin, and a sensible virtue and influence proceeding from a present God, to resist every temptation; there will be a spiritual and heavenly temper diffusing itself through the whole soul, and all the powers of it; a fixedness of heart without wandering; and a liveliness without tiring; no weariness is felt in the spirit at such a season, even though the flesh may be ready to faint under the overpowering sweetness; then the soul with freedom opens itself before the eye of God, and melts and flow in divine language,