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 silent, but the Maharani abused me roundly, called me every name she could think of, and losing her temper entirely, got up, stamped on the floor and finally turned her back on me.

The incident, though amusing, was very pathetic at the same time, and I was heartily sorry for them both. They had come into opposition with the British Government, and from an exaggerated idea of the importance of Tibet and China, and with no conception or understanding of our ways, they had run against a mighty power to their hurt and consequent suffering.

With the departure of the Raja and Rani to their temporary quarters, the task of reorganising the country began in earnest. Chaos reigned everywhere, there was no revenue system, the Maharaja taking what he required as he wanted it from the people, those nearest the capital having to contribute the larger share, while those more remote had toll taken from them by the local officials in the name of the Raja, though little found its way to him; no courts of justice, no police, no public works, no education for the younger generation. The task before me was a difficult one, but very fascinating; the country was a new one and everything was in my hands.

The first step was to appoint the Council, a measure which had up to now been delayed by the Maharaja’s attitude, and the following men were selected. The two brothers, the Khangsa Dewan and the Phodong Lama, the Shoe Dewan, Lari Pema (a lama from the important monastery of Pemiongtchi), the Gangtak, Tassithing, Entchi and Rhenok Kazis. All were of the utmost help and assistance to me, more especially the first three, and during the whole of my time in Sikhim I have ever experienced the same loyal and whole-hearted support from the Council.

The coffers were empty, and the first thing to be done was to devise some means by which we could raise a revenue. A commencement was made by roughly surveying the different districts and assessing them at so much per