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 and other representative lamas, in their gorgeous robes of office, and wearing brocade hats. My orderlies and the escort were lined up behind my seat and the chairs occupied by the other members of the Mission. Facing the Tongsa, at the further end of the room, was an altar covered with lighted silver butter lamps. The broad aisle in the centre of the room was kept clear, but all other available space was filled by a dense throng of spectators, monks and laymen on either side, minor Jongpens and officials at the lower end. In the gallery a band of lama musicians was stationed, and another dense mass of interested onlookers, some of whom even invaded the roof to watch through the space removed for light and air, although they were repeatedly driven off by the lamas.

The Tongsa wore a robe of blue brocade, with the star and ribbon of the K.C.I.E. and the scarlet shawl, the distinguishing mark of the council.

The proceedings were opened by the formal presentation of the Durbar gifts from the Government of India, which were brought in and placed in front of the Tongsa Penlop. This was followed by the presentation of the Ta-tshang Khenpo’s gifts, which were laid on the floor by his attendants. Next came the Tango Lama, as head and representative of the monastic body. Leaving his mitre and silken cope in his place, he advanced in the ordinary red monk’s garb and prostrated himself twice, then returned to his seat and resumed his vestments. After the Tango Lama came the councillors, in order of seniority, following them the Jongpens of the different Jongs in a body, and so on until all had made their several obeisances and contributed their offering to the mighty pile of silks, cloths, silver coins, and gold-dust in the centre of the hall. The Maharaja-elect and the council then presented the Mission with scarves.

When this was concluded a procession of lamas, with tea-pots and other vessels of copper, gold, and silver, appeared, and the important ceremony of tea-drinking,