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 saddle-cloths, with their syces and other retainers; next the bodyguard of the Tongsa, about twenty men, dressed in beautiful silks and brocades, and each with a yellow scarf. The band and dancers followed immediately in front of myself and my party, and we again were followed by my orderlies and servants, who were all mounted and wearing their scarlet uniforms. On account of the narrow path, the procession had to proceed in single file, and as we gradually wended our way across the bridge, through a corner of the Jong to the ground occupied by my camp on my visit in 1905, we must have made a brave show for the country folk, who had flocked out in thousands to watch our arrival.

At the camp entrance the Tongsa Penlop, with his council, was waiting to receive us as we dismounted, and we were conducted up a path covered with red cloth and between lines of flowers and shrubs in pots to the mess-house they had built for us, and which we entered with the council, all others being excluded. I was shown to a seat at the end of the room, with the Tongsa and his council on my left and the other members of the Mission on my right. The members of the council who were present were the Paro Penlop, the Thimbu Jongpen, the Poonakha Jongpen, and the Deb Zimpon, the other two members being prevented by illness from attending. As soon as we were seated the Tongsa, followed by his council, presented each member of the Mission with scarves, and then murwa, tea, and other refreshments were brought in. I talked for some little time to the Tongsa, who then went round to each of the party welcoming them to Bhutan and saying how pleased he was to see them.

We found a very comfortable camp laid out for us, bearing evident traces of the impressions they had brought back from their Calcutta visit, for the paths were edged with pot plants and red cloth was laid down. We each had our own little wooden house, with one room and a bathroom, raised about eighteen inches from the ground, with