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 in stone, but is principally interesting on account of its age. From the pass, the Dokyong-la, we had a magnificent view of the snow ranges for the first time, as on my previous visit the whole range was never visible, but was enveloped in clouds, which only occasionally lifted to allow the different peaks to be seen. It was a fine sight, as the range extended on the right as far as some peaks to the east of Kulu-Kangri and on the left to Chomolhari.

We passed our old camp at Lung-me-tsawe, and moved down to a warmer spot at the bottom of the hill, where we camped amongst paddy-fields; but even here a fire was most welcome as soon as the sun went behind the hills. From this a short march brought us to Poonakha, and about four miles out we were met by a deputation from the Tongsa Penlop. He had sent the Ghassa Jongpen, who brought scarves of welcome and baskets of fruit, oranges, plantains, and persimmons, in addition to sealed wicker-covered bamboos filled with murwa and chang. There were at least five or six gaily caparisoned mules for each of us to ride, sent by the Tongsa, the Poonakha Jongpen, Deb Zimpon, and others, so we had an abundance of choice. The Tongsa had also sent his band, which consisted of six men, two in red, who were the trumpeters, while the remainder, dressed in green, carried drums and gongs. The mass of colours of every hue was most picturesque, and we made a very gay procession as we started off again towards Poonakha. At the point where the Jong first comes in view a salute of guns was fired, more retainers met us, and our procession was joined by the dancers. The band and dancers preceded me down the hill playing a sort of double tambourine, and twisting and twirling to the beat as they descended the path. The procession must have extended for quite half a mile along the hillside. First came the pipes and drums and escort of the 62nd Punjabis, followed by some twenty led mules, most of them with magnificent