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 the star, and handed the warrant to Sir Ugyen Wang-chuk. Major Rennick and myself then returned to our seats, while the Penlop, still standing before the daïs, expressed his thanks for the honour the King-Emperor had conferred on him. I again advanced, and presented Sir Ugyen with a rifle, my photographs of Lhasa and Tibet, and among other things a silver bowl filled with rice, the emblem of material prosperity, in commemoration of the day’s ceremony, and, finally, placing a white silk scarf on his hands, offered him my hearty congratulations and good wishes. Major Rennick and the Subadar also offered scarves, with their congratulations; and finally Mr. Paul, as an old friend of more than thirty years’ standing, in a few words wished the Deb, Bhutan, and the new Knight all prosperity and heartily congratulated them on the new era opening before them. This brought our part of the ceremony to a conclusion, and we remained interested spectators of what followed.

First Sir Ugyen Wang-chuk turned to the Deb Raja and made his obeisance. The Deb, who, as the Cholay Tulku, is also the spiritual head of the Bhutanese Church during the interval awaiting the reincarnation of the Dharma Raja, gave Sir Ugyen his pontifical blessing and placed three scarves round his neck. In like manner Sir Ugyen then received the blessing of the abbot, and afterwards reseated himself.

Now began an almost interminable procession of lamas, officials, and retainers, each bringing a scarf and presents, till the Penlop was almost smothered in scarves, while the whole nave from end to end gradually became filled up with heaps of tea, bags of rice and Indian corn, fabrics—silk, woollen and cotton—of all colours and values, with little bags of gold dust and rupees appearing on the top. As each present was placed on the floor the name of the donor was announced by the Zung Donyer. I had no means of judging, but I should think there were at least two hundred donors. It was amusing to watch the emulation amongst