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 Penlop, the Thimbu and Poonakha Jongpens, Zung Donyer, and Deb Zimpon. The first three I had met in Tibet, and the last two at Buxa, They greeted me most cordially and condoled with me on the weather, making many inquiries about our journey and whether we had encountered much difficulty; then, in a short time, the rain having ceased, they took their departure and left us to settle down in our quarters. For myself a large, comfortable Swiss cottage tent had been pitched, and a smaller one, dyed blue, with an embroidered top, for Major Rennick, in addition to a very good cook-house and some ranges of fine mat-sheds, and these, with my own tents and camp equipage, provided us with a luxurious encampment. I also had a great compliment paid me, as the Deb Raja's band played in front of us all through the outer courtyard right into the camp, an honour not paid even to the Tongsa Penlop himself beyond the entrance to the bridge.

The next day I spent receiving visits of ceremony from the Tongsa, the head Ta-tshang lamas, and other officials, and in disposing of an accumulation of official work. Whilst paying my return visits to the Tongsa Penlop and the officers in the fort I also paid my respects to the Deb Raja, who received me in his private apartments with great cordiality, and thanked the Indian Government for having sent me on such a friendly visit to his little country, while hoping his people had obeyed his instructions to look after my comfort in every way.

The Deb Raja is a great recluse, and occupies himself entirely with the spiritual affairs of the country, although, owing to the failure to discover a reincarnation after the death of the late Dharma Raja, he holds both offices; but meanwhile all temporal affairs are managed entirely by the Tongsa Penlop and his council, while in the Deb Raja all spiritual power is vested.

In the afternoon I had a long interview with the Tongsa Penlop, who came to see me unofficially, and we discussed many matters, and amongst others the question of