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 The day was fine, and Yatung, where the treaty mart had been established for over ten years, was well in sight for some time. Viewing it from the Kagui Monastery, Mr. Paul thought the real site for the Yatung Trade Mart, to which he had agreed when the subject was discussed after the Sikhim Treaty in 1890, was where the Chinese village is; but the time is long past for this to be of anything but academic interest. I visited the Kagui Monastery, and found that the Incarnate Lama who supplied our officers with information as to the Tibetan forces and numbers in 1881 had died some two years later, and had been succeeded by an Incarnation found at Hah, and the rumour that he had been murdered by the notorious Durkey Sirdar was based on the fact that Durkey Sirdar murdered another monk belonging to the monastery. I found the monastery in excellent condition; it had not been looted by either side in either expedition, and there were about it a number of merry acolytes, who, however, were so ignorant that they did not know to which of the two sects, Dupka or Gelukha, they belonged.

In the valley I was met by Ugyen, who had come by the Jeylap route, and complained of a very difficult crossing. Mr. Henderson, of the Chinese Customs Service, kindly placed his house, which boasted of one large chimney and several panes of glass, and had formerly been rented for the use of the Sikhim Coolie Corps during the expedition, at my disposal, and we halted here for a couple of days, while I made final arrangements in connection with my escort and baggage, instructed Mr. Bell with regard to carrying on the administration during my absence, and the Superintendent of Field Post Offices to send a weekly post after me. While I was there a deputation of headmen from Galingka and the other villages situated in the Ammo-chhu Valley waited on me to complain of the serious dilemma they were in. Under recent orders from the Government of India, they were forbidden to take orders from the Chinese and Tibetan authorities or to supply them