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 helmet, for, though they are very hard, I could not stand the heat and was afraid of being blistered. But there is something very exhilarating in these high altitudes, the tremendous expanse of snow around gives a feeling of freedom not experienced at lower elevations, while there is always a fascination in arriving at a summit of a mountain, particularly when the unknown is on the other side. After sitting for some time drinking in the delightfully fresh atmosphere and admiring the view, we reluctantly started down the ridge on our return to camp by a somewhat roundabout way, but one which appeared a little easier. We had not gone far, however, before the weather changed, clouds came up and in a few minutes it began to snow with a light wind; this soon changed into a blizzard, and we had the greatest difficulty in reaching the camp, where we did not arrive till long after the dinner hour. It was a very nasty walk in the dark in the teeth of blinding snow over unknown country. Murray and Iggulden were getting anxious and thinking of sending out search parties, but they had no idea from which direction I would come. A change to dry clothes and some dinner was very acceptable.

Next morning everything was a sheet of snow, which luckily soon melted in the sun, but it had been a cold night for the sentries. I was expecting some of the Tibetan officials to come along the disputed boundary, and soon heard that they had arrived at the Sebu-la and were on the way to my camp. I was also informed that the Lhasa Government had sent as one of their representatives a man named Durkey Sirdar, a Darjeeling rascal, who had been obliged to fly to Tibet to escape the attentions of the police. The Tibetans gave as their reason for sending him that he “knew our ways.” Of course, I absolutely refused to have any dealings with the man, and gave orders he was not to be allowed to enter the camp, and told the Tibetans I could have no dealings with them until they sent a proper representative. I mention this incident to show the curious methods on which the Tibetans work. I have no