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80 republic? — of the great American republic, to make a survey of Siberia and report upon it; and that it is not impossible that your Government may conclude to buy the country from our Góssudar."

"All right," I said laughing, "I don't care how you translate what I say to the Grand Lama; only don't expect me to help you out if you get into trouble."

Khainúief's face assumed again for a moment the expression of drunken cunning, self-conceit, and "friskiness" that it had worn earlier in the day, and it was evident that the mischievous-schoolboy half of the man looked forward with delight to the prospect of being able to play off two insignificant foreign travelers upon the Grand Lama for "high chinóvniks" and "deputies, if not ambassadors, of the great American republic."

As we drove into the little village of brown log houses that surrounded the lamasery, Khainúief became preternaturally grave, removed his blue-streamered red hat, and assumed an air of subdued, almost apprehensive, reverence. One might have supposed this behavior to be an expression of his profound respect for the sacred character of the place; but in reality it was nothing more than a necessary prelude to the little comedy that he purposed to play. He desired to show even the monks whom we passed in the street that he, the great Selengínsk chief of police, did not presume to smile, to speak, or to wear his hat in the majestic presence of the two Lord High Commissioners from the great American republic.

We drove directly to the house of the Grand Lama, in front of which we were met and received by four or five shaven-headed Buddhist acolytes in long brown gowns girt about the waist with dark sashes. Khainúief, still bare-headed, sprung out of the pavóska, assisted me to alight with the most exaggerated manifestations of respect, and supported me up the steps as carefully and reverently as if an accidental stumble on my part would be little short of