Page:Siberia and the Exile System Vol 1.djvu/392

370 spends in the second polu-étape, Friday night it reaches the second regular étape, and Saturday it again rests and changes convoy. In this way the party proceeds slowly for months, resting one day out of every three, and changing convoys at every other station. Each prisoner receives five cents a day in money for his subsistence, and buys food for himself from peasants along the road who make a business of furnishing it. The dress of the exiles in summer consists of a shirt and a pair of trousers of coarse gray linen; square foot-wrappers of the same material in lieu of stockings; low shoes or slippers called katí; leather ankle-guards to prevent the leg-fetters from chafing; a visorless Glengarry cap; and a long gray overcoat. The dress of female convicts is the same, except that a petticoat takes the place of the trousers. Women and children who voluntarily accompany relatives to Siberia are permitted to wear their own clothing, and to carry severally as much baggage as can be put into a two-bushel bag. No distinction is made between common convicts and political convicts, except that the latter, if they are nobles or belong to one of the privileged classes, receive seven and a half cents a day for their subsistence instead of five, and are carried in telégas instead of being forced to walk.

Up to the year 1883 there was no separation of the sexes in marching parties; but since that time an attempt has been made to forward unmarried male prisoners apart from "family parties," and to include in the latter all children and unmarried women. This reform has lessened somewhat the demoralization resulting from the promiscuous association of men, women, and children for months in overcrowded étapes; but the state of affairs is still very