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 Although the different provinces in China have their own peculiar superstitions and customs, yet when they come here they assimilate to a certain degree. Every three or four years some person turns up who claims that the spirit of their god has entered into him, and he is put through the crucial test of sitting on iron spikes and sharp swords, having needles thrust into his cheeks and his tongue cut. That one who can obtain an inscription written with the blood from the tongue is considered highly favored. If he can endure all this torture unflinchingly, his claim is considered genuine. They then prepare for a grand procession by land or water. If on the river, the god is seated on a throne in a gayly-decorated boat, accompanied by a long line of boats with flags, banners and streamers flying and gongs beating. The Chinese love dearly to "strike the loud cymbal." These occasions are to Young China what the Fourth of July is to Young America, a time of fire-crackers and deafening noises. The more grotesquely the occupants of the boats are dressed the more imposing the ceremony.

The wealthy classes build very pleasant, comfortable brick houses. The walls of the verandas are decorated with flowering plants and shrubbery placed in fancy Chinese flower-pots. The indispensable Chinese lantern is suspended from the roof of the veranda. In the interior of the