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 of white thread in their hands. One end of this thread is tied round the clasped hands of the child, and as the priests call down blessings from above, these blessings pass through the hands of the priests, along the thread, and so into the body and soul of the boy. It works like a telegraph wire, and no one sees the good influences flashing along the cotton. There is also a thread fastened right round the house and the gardens to keep out the naughty little demons that take a delight in spoiling the proceedings.

On the second day, the chief person present takes a pair of scissors and clips off the top-knot, after which a professional barber comes along with a nice sharp razor, and the boy's head is shaved completely, so that it looks very much like a new clean ostrich egg. The boy now dresses himself in white robes, and the priests lead him to a seat raised from the ground and shaded by a canopy of white cloth. First the parents, then the relations, and last of all the friends, pour holy water over the boy's head. Everybody likes to play his part, and there the youngster sits in his drenched robes, as the crowd files by and half drowns him with the water. When the last person has emptied the last bowl, the boy is dressed in the gayest clothes that he possesses, or that can be borrowed for the occasion, and is seated on a throne. On each side of him is a stand laden with rice, fruit, flowers, and other things. These are offerings to the spirits of the air. The band strikes up; the people form a kind of procession, and walk round the child five times. Each person carries a lighted candle, which is blown out when the fifth turn