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 robe go into the temple for service, after which there is work for those who care to do it. The majority do nothing, a form of employment which suits the average Siamese a great deal better than work. As the monks are drawn from all classes of society, there are always amongst them some who can repair the buildings or help in building boats, or even, perhaps, teach in the school.

At noon another meal is eaten; after that there is neither tea nor supper, so that the monks get nothing more to eat until the next morning. They manage to stifle their natural hunger by drinking tea, chewing betel-nut, and smoking tobacco.

Towards evening the priests bathe, either in the river or in some pond in the temple grounds. As soon as it is dark they must confine themselves within the monastery walls. Every evening at about half-past six the bell rings to tell the monks that "locking-up" time has arrived. The bells, which play so important a part as clocks in the temples, are hung in a wooden framework, usually built in three stories. Strictly speaking, it is not correct to say that the bells are rung. They are not rung—they are beaten with a thick piece of wood. There are generally a number of little boys playing about in the cool, shady grounds who are only too willing at the proper time to scramble up the rickety wooden ladders and hammer away on the bells with a lump of wood.

From July to October, when the heavy rains fall, the priests meet together in the evening and chant prayers. The only light in the temple is that of dim candles or smoky lamps, and the dull rays fall on the