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 sheds or outhouses. The teachers are usually the priests, but here and there a lay head master may be found. In such a case the master, like the boys, is not overburdened with clothes. A piece of cloth is draped about his legs, but the upper part of his body is generally bare. If he possesses a white linen coat, such as Europeans wear in a hot country, he takes it off when he enters the building and hangs it up, so that it shall not get dirty while he is teaching. He generally smokes the whole time, and when he is not smoking he is chewing betel-nut.

The children sit cross-legged on the ground, tailor-fashion. There are no chairs or desks, and if there were the children would sit cross-legged upon them just the same. All learn to read. Now the Siamese language is what is called a tonic language—that is, the meaning of any word depends on the tone with which it is pronounced. For instance, the word ma can be pronounced in three ways, and has, therefore, three meanings—namely, "come," "horse," and "dog." If, therefore, you called out to a friend, "Come here!" in the wrong tones, you might insult him by saying, "Dog, here!" and so on. You might wish to say to a farmer, "Can I walk across your field?" If you were to pronounce the last word in the wrong tone, it might mean, "Can I walk across your face?" a request that might lead to trouble, especially if the farmer were a big man. Some of the syllables have as many as five tones, and the foreigner finds it exceedingly difficult to express his meaning correctly. As the correct meaning of a word depends on the particular Rh