Page:Showell's Dictionary of Birmingham.djvu/128

116 A committee of resident Jews was appointed in 1869, to look after and relieve poor and destitute families among the Israelites; and though they pay their due quota to the poor rates of their parish, it is much to the credit of the Jewish community that no poor member is permitted to go to the Workhouse or want for food and clothing. The yearly amount expended in relief by this Hebrew Board of Guardians is more than £500, mostly given in cash in comparatively large sums, so as to enable the recipients to become self-supporting, rather than continue them as paupers receiving a small weekly dole. There is an increase in the number of poor latterly, owing to the depression of trade and to the influx of poor families from Poland during the last few years. Another cause of poverty among the Jews is the paucity of artisans among them, very few of them even at the present time choosing to follow any of the staple trades outside those connected with clothing and jewellery.

Jewish Persecutions in Russia.—On Feb. 6, 1882, a town's meeting was called with reference to the gross persecution of the Jews in Russia, and the collection of a fund towards assisting the sufferers was set afoot, £1,800 being promised at the meeting.

John a' Dean's Hole.— A little brook which took the water from the moat round the old Manor House (site of Smithfield) was thus called, from a man named John Dean being drowned there about Henry VIII.'s time. This brook emptied into the river Rea, near the bottom of Floodgate Street, where a hundred and odd years back, there were two poolholes, with a very narrow causeway between them, which was especially dangerous at flood times to chance wayfarers who chose the path as a near cut to their dwellings, several cases of drowning being on record as occurring at this spot.—See "Manor House."

'''Johnson. Dr. Samuel.'''—Dr. Johnson's connection with Birmingham has always been a pleasant matter of interest to the local literati, but to the general public we fear it matters naught. His visit to his good friend Dr. Hector in 1733 is historically famous; his translations and writings while here have been often noted; his marriage with the widow Porter duly chronicled; but it is due to the researches of the learned Dr. Langford that attention has been lately drawn to the interesting fact that Johnson, who was born in 1709, actually came to Birmingham in his tenth year, on a visit to his uncle Harrison, who in after years, in his usual plain-speaking style. Johnson described as "a very mean and vulgar man, drunk every night, but drunk with little drink, very peevish, very proud, very ostentatious, but, luckily, not rich." That our local governors have a due appreciation of the genius of the famed lexicographer is shown by the fact of a passage-way from Bull Street to the Upper Priory being named "Dr. Samuel Johnson's Passage!"

Jubilees.—strange as it may appear to the men of the present day, there has never been a National holiday yet kept equal to that known as the Jubilee Day of George the Third. Why it should have been so seems a great puzzle now. The celebration began in this town at midnight of the 24th October, 1809, by the ringers of St. Philip's giving "five times fifty claps, an interim with the same number of rounds, to honour the King. Queen, the Royal Family, the Nation, and the loyal town of Birmingham." At six o'clock next morning the sluggards were aroused with a second peal, and with little rest the bells were kept swinging the whole day long, the finale coming with a performance of "perpetual claps and clashings" that must have made many a head ache. There was a Sunday school jubilee celebrated September 14, 1831. The fiftieth year's pastorate of Rev. John Angell James was kept September 12, 1855, and the