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 also ' "Eugenio and Epenetus," where the arguments on each side of the question are with much candour discussed; or Cox "on Baptism," in which the reasonings of modern writers in defence of Infant Baptism are replied to.

We come now to consider that teaching which has for its object, gathered out of the nations; and we have in a preceding Tract considered some of Christ's commandments to them as individuals, and shall proceed to notice some others which they are to observe in their united capacity, and in a state of separation from the world. It is not meant that they should withdraw themselves from human society which would be to render themselves useless in the World, Our Lord and his apostles kept up a free converse with mankind. Christians are members of civil society, and ought to be useful and exemplary in the discharge of their duties which belong to their different stations and relations therein. But the separation from the world which the word of God enjoins Christians, is to break off all religious connection with such as do not appear to be real believers in Christ, and subject to his authority, — having a form of godliness but denying its power. From such the solemn call to the people of God is "to turn away,—Come out of her my people, that ye be not partakers of her plagues. This separation is not only a duty itself, but a situation necessary to the keeping many of the