Page:Short Treatise on God, Man and His Wellbeing.djvu/52

xlvi the consent of God, Blessed be He, and of all this holy congregation, before these sacred Scrolls of the Law, and the six hundred and thirteen precepts which are prescribed therein, we anathematise, cut off, execrate, and curse Baruch de Espinoza with the anathema wherewith Joshua anathematised Jericho, with the curse wherewith Elishah cursed the youths, and with all the curses which are written in the Law: cursed be he by day, and cursed be he by night; cursed be he when he lieth down, and cursed be he when he riseth up; cursed be he when he goeth out, and cursed be he when he cometh in; the Lord will not pardon him; the wrath and fury of the Lord will be kindled against this man, and bring down upon him all the curses which are written in the Book of the Law; and the Lord will destroy his name from under the heavens; and, to his undoing, the Lord will cut him off from all the tribes of Israel, with all the curses of the firmament which are written in the Book of the Law; but ye that cleave unto the Lord your God live all of you this day!

&quot;We ordain that no one may communicate with him verbally or in writing, nor show him any favour, nor stay under the same roof with him, nor be within four cubits of him, nor read anything composed or written by him.&quot;

This amiable document of the &quot;holy congregation&quot; is nothing less than a blasphemy. It must be remembered, however, that the actual anathema was a traditional formula, and (unlike the preamble and conclusion) was not specially written for the occasion. No doubt it shows a greater familiarity with the phraseology of the Bible than with its best teaching. But the Jews who excommunicated Spinoza were no worse than their neighbours in this respect. These awful curses were but the common farewells with which the churches took leave of their insubordinate friends. Nor were these the worst forms of leave-taking, by any means. After all, swearing breaks no bones, and burns none alive, as did the rack and the stake which were so common in those days. The Catholic Church excommunicated only when it could not torture and kill; and then its anathemas, though they may have been more polished in diction,