Page:Short Treatise on God, Man and His Wellbeing.djvu/50

xliv massacred by the invaders; nor did the Poles behave much better towards the Jews during the war. Naturally, whosoever could tried to escape from the scene of slaughter. There was consequently a considerable influx of Polish Jews into Amsterdam. Now, even in the twentieth century, when countless missionaries are sent to spread the Gospel from China to Peru, Jewish refugees have been shown but scant Christian charity under similar circumstances, so we have every reason to suppose that the condition of the Amsterdam Jewish community did not gain in security through this influx of destitute refugees. Then more than ever was it necessary to be circumspect, and avoid giving offence to the people of the land, especially in the matter of the most delicate of all things—religion. They did not want another scandal. One da Costa affair was enough, and more than enough. Yet they must not incur the responsibility for Spinoza s heresies. So at first they tried to bribe Spinoza. They promised him a considerable annuity if he would only keep quiet, and show some amount of outward conformity to his religion. They must have known well enough that silence and partial outward conformity do not alter a man's views; they were surely shrewd enough to realise that a heretic does not cease to be a heretic by becoming also a hypocrite. If their sole object had been to suppress heresy in their midst, that was not the way to gain their end. Heresy would not languish through becoming profitable. The real motive that prompted them must have been that just indicated—though it is very likely that they did not realise it so explicitly. If they had done so, and if they had urged these points on Spinoza, he would, undoubtedly, have appreciated the need for caution and silence. But they evidently did not understand him, they evidently misconceived his character entirely, and the