Page:Short Treatise on God, Man and His Wellbeing.djvu/22

xvi were celebrating the Day of Atonement, at the house of the above-mentioned Pallache, when their mysterious gathering aroused the suspicion of neighbours. Armed men thereupon arrived on the scene, and arrested the surprised worshippers who were suspected of being Papists. But when it was explained that they had fled from the Inquisition, that they had brought considerable wealth with them, and would do their utmost to promote the commercial prosperity of Amsterdam, they were set free and left in peace. Two years later, in 1598, they were allowed to acquire their first place of worship, though it was not till 1619 that formal permission was given to the Jews to hold public worship, nor were they recognised as citizens till 1657. At all events the first Jews settled in Amsterdam in 1593, and others soon followed from Spain, Portugal, France and elsewhere. What interests us here is that among these early arrivals were Abraham Michael d'Espinoza and his son Michael, who was to be the father of our philosopher, Benedict Spinoza. The name Spinoza (also written variously as Espinosa, d'Espinoza, Despinoza, and De Spinoza) was most probably derived from Espinosa, a town in Leon. The Spinozas lived originally in Spain. During the persecutions there some of them seem to have outwardly embraced Christianity. (As late as 1721 eight descendants of theirs, living in or near Granada, were condemned to life-long imprisonment as Judaising heretics.) Some fled to Portugal, others to France, but they met again in Amsterdam as soon as it became known that Jews were tolerated there. Benedict s grandfather is twice described in the Synagogue archives as Abraham Espinosa of Nantes, from which it