Page:Short Treatise on God, Man and His Wellbeing.djvu/18

xii their devotion to literature, science, and philosophy. They produced eminent poets, celebrated doctors and astronomers, and most influential philosophers. Indeed the tenth, eleventh, and twelfth centuries have come to be regarded as the golden age in the history of the Jews since the dispersion, and that chiefly through the distinction achieved by the Jews of Spain. But fanaticism neither slumbered nor slept. And the climax was reached in the year 1492, when, under the baneful influence of Torquemada, the Jews were expelled from Spain, in spite of the golden promises made by Ferdinand and Isabella so long as they needed Jewish aid against Moorish foes. Baptism or banishment such were the alternatives offered to the Jews. And those who preferred the wanderer's staff to the baptismal font were prohibited from taking away their gold or silver with them. Some two hundred thousand Jews or more paid the penalty for their religious loyalty, and wandered forth from their native land, the home of their fathers and forefathers for centuries; many thousands of them only to meet with an untimely death owing to the hardships of their wanderings. Some fifty thousand, however, chose baptism, and remained in Spain. Many of them remained Jews at heart, fighting the Jesuits with their own weapons, until an opportunity should present itself of making good their escape with what worldly goods they possessed. Some of these crypto-Jews (or Maranos, as they were called), as also many of the original exiles of 1492, found refuge for a time in Portugal. But only for a short time. Soon the hounds of the Inquisition were on the scent for the Jewish blood of the New Christians, in Portugal as well as in Spain. The most frivolous pretext served as sufficient evidence. Countless converts, or descendants