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30 uncle, and their superior resources and organisation made it unlikely for the Hindus of the Deccan to enjoy greater toleration or power under them than under the weaker and smaller sultanates close by. Moreover, to the Deccanis, both Hindu and Muhammadan, Delhi was a far-off city, with an alien speech and an alien ruling race, who would pitilessly discard their southern instruments after service had been taken from them. A career of independence was no doubt risky to Shivaji, but it had undreamt of advantages to compensate for the risks, if only he could succeed. On the question of his future career he came into conflict with his guardian. Dadaji Kond-dev was, no doubt, an able and honest land-steward, a man of methodical habits, leading a sober blameless and humdrum life, but quite incapable of lofty ideals, daring ambition or far-off vision. Shivaji's love of adventure and independence appeared to his guardian as the sign of an untutored and wayward spirit, which would ruin his life's chances. He argued long with Shivaji, advised him to follow the footsteps of his ancestors and rise to wealth and position as an obedient vassal and captain of mercenaries under Adil Shah. The young lad's association with the hill brigands and his projects about robbery and surprise of forts filled Dadaji with apprehensions about his future. He complained to Shahji, but without succeeding in effecting a reform. Worn out by anxiety