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 to help them to unshawl, smooth their hair and make themselves smart; to reconduct them to the drawing-room, to distribute amongst them books of engravings, or odd things purchased from the Jew-basket: she was obliged to be a purchaser, though she was but a slack contributor, and if she had possessed plenty of money, she would rather, when it was brought to the Rectory—an awful incubus!—have purchased the whole stock, than contributed a single pin-cushion.

It ought perhaps to be explained in passing, for the benefit of those who are not “au fait” to the mysteries of the “Jew-basket” and “Missionary-basket,” that these “meubles” are willow-repositories, of the capacity of a good-sized family clothes-basket, dedicated to the purpose of conveying from house to house a monster collection of pincushions, needle-books, card-racks, work-bags, articles of infant-wear, &c. &c. &c., made by the willing or reluctant hands of the Christian ladies of a parish, and sold per force to the heathenish gentlemen thereof, at prices unblushingly exorbitant. The proceeds of such compulsory sale are applied to the conversion of the Jews, the seeking up of the ten missing tribes, or to the regeneration of the interesting coloured population of the globe. Each lady-contributor takes it in her turn to keep the basket a month, to sew for it, and to foist off its contents on a shrinking male public. An exciting time it is when that turn comes round: some active-minded women, with a good