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262 creature's law which in the beginning the god established for it and decreed. Thus in the breast of everyone there is a rule and by that rule, at work through a countless chain of lives, in the end he shall be lifted up to Heaven, or bound about and cast down to Hell and death.

You mean a conscience, I suggested rather feebly, for her thoughts and images overpowered me.

Aye, a conscience if thou wilt, and canst only understand that term, though it fits my theme but ill. This is my meaning, that consciences, as thou namest them, are many. I have one; thou, Allan, hast another; that black Axe-bearer has a third; the little yellow man a fourth, and so on through the tale of living things. For even a dog such as that thou sawest has a conscience and—like thyself or I—must in the end be its own judge, because of the spark that comes to it from above, the same spark which in me burns as a great fire, and in thee as a smouldering ember of green wood.

When you sit in judgment on yourself in a day to come, Ayesha, I could not help interpolating, I trust that you will remember that humility did not shine among your virtues.

She smiled in her vivid way—only twice or thrice did I see her smile thus and then it was like a flash of summer lightning illumining a clouded sky, since for the most part her face was grave and even sombre.

Well answered, she said. Goad the patient ox enough and even it will grow fierce and paw the ground.

Humility! What have I to do with it, O Allan? Let humility be the part of the humble-souled and lowly, but for those who reign as I do, and they are few indeed, let there be pride and the glory they have earned. Now I have told thee of the Truth thou sawest in thy vision and wouldst thou hear the Lesson?

Yes, I answered, since I may as well be done with it at once, and doubtless it will be good for me.

The Lesson, Allan, is one which thou preachest—humility. Vain man and foolish as thou art, thou didst desire to travel the Under-world in search of certain ones who once were all in all to thee—nay, not all in all since of them there were two or more—but at least much. Thus thou wouldst do because, as thou saidest, thou didst seek to know whether they still lived on beyond the gates of Blackness.