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168 Yes, doubtless like most men you have heard of her and perchance also have been struck across the eyes with her hair, like your betters before you, she interrupted with sarcasm.

—Also, I went on, avoiding argument, I have heard of Isis of the Egyptians, Lady of the Moon, Mother of Mysteries, Spouse of Osiris whose child was Horus the Avenger.

Aye, and I think will hear more of her before you have done, O Allan, for now something comes back to me concerning you and her and another. I am not the only one who has broken the oaths of Isis and received her curse, O Allan, as you may find out in the days to come. But what of these heavenly queens?

Only this, Ayesha; I have been taught that they were but phantasms fabled by men with many another false divinity, and could have sworn that this was true. And yet you talk of them as real and living, which perplexes me.

Being dull of understanding doubtless it perplexes you, O Allan. Yet if you had imagination you might understand that these goddesses are great Principles of Nature; Isis, of throned Wisdom and strait virtue, and Aphrodite, of Love, as it is known to men and women who, being human, have it laid upon them that they must hand on the torch of Life in their little hour. Also you would know that such Principles can seem to take shape and form and at certain ages of the world appear to their servants visible in majesty, though perchance to-day others with changed names wield their sceptres and work their will. Now you are answered on this matter. So to the next.

Privately I did not feel as though I were answered at all and I was sure that I knew nothing of the kind she indicated, but thinking it best to leave the subject, I went on,

If I understood rightly, Ayesha, the events which you have been pleased first to describe to me, and then to qualify or contradict, took place when the Pharaohs reigned. Now no Pharaoh has sat upon the throne of Egypt for near two thousand years, for the last was a Grecian woman whom the Romans conquered and drove to death. And yet, Ayesha, you speak as though you had lived all through that gulf of time, and in this there must be error, because it is impossible. Therefore I suppose you to mean that this history has come down to you in writing, or perhaps in dreams. I believe that even