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Rh see no perfumes burning. She spoke no word, yet I knew she was inviting me to come nearer and moved forward till I reached a curious carved chair that was placed just beneath the dais, and there halted, not liking to sit down without permission.

For a long while she contemplated me, for as before I could feel her eyes searching me from head to foot and as it were looking through me as though she would discover my very soul. Then at length she moved, waving those two ivory arms of hers outwards with a kind of swimming stroke, whereon the women to right and left of her turned and glided away, I know not whither.

Sit, Allan, she said, and let us talk, for I think we have much to say to each other. Have you slept well? And eaten?—though I fear that the food is but rough. Also was the bath made ready for you?

Yes, O Ayesha, I answered to all three questions, adding, for I knew not what to say, It seems to be a very ancient bath.

When last I saw it, she replied, it was well enough with statues standing round it worked by a sculptor who had seen beauty in his dreams. But in two thousand years—or is it more?—the tooth of Time bites deep, and doubtless like all else in this dead place it is now a ruin.

I coughed to cover up the exclamation of disbelief that rose to my lips and remarked blandly that two thousand years was certainly a long time.

When you say one thing, Allan, and mean another, your Arabic is even more vile than usual and does not serve to cloak your thought.

It may be so, O Ayesha, for I only know that tongue as I do many other of the dialects of Africa by learning it from common men. My own speech is English, in which, if you are acquainted with it, I should prefer to talk.

I know not English, which doubtless is some language that has arisen since I left the world. Perhaps later you shall teach it to me. I tell you, you anger me whom it is not well to anger, because you believe nothing that passes my lips and yet do not dare to say so.

How can I believe one, O Ayesha, who if I understand aright, speaks of having seen a certain bath two thousand years ago, whereas one hundred years are the full days of