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 version of the carol in English, and the one put up was the version in Manx.

The bells began to ring, and Tommy-Bill-beg donned his best petticoat and monkey-jacket, put the carol in his pocket, and went off to church.

Prayers had been said that night to a thin congregation, but no sooner were they done, and the parson had prepared to leave, than great crowds of young men and maidens trooped down the isles. The young women went up into the gallery, and from that elevation shot down at their bachelor friends large handfuls of peas; but to what ancient spirit of usage, beyond the ancient spirit of mischief, the strange practice was due must be left as a solemn problem to the learned and curious antiquaries.

Nearly everybody carried a candle, the candles of the young women being usually adorned with a red ribbon and rosette. The brilliance of illumination was such as the dusky old church enjoyed only once in a year.

When everything was understood to be ready, and the parish clerk had taken his station inside the communion-rail, the business of the Oiel Verree began. First one man got up and sang a carol in English; then another sang a Manx carol. The latter depicted the physical sufferings of Christ, and described, with an intensity of "naturalism" even yet unknown to modern literature, how the "skin was torn off his shoulder-blade." But the great event of the night was to be the carol sung by the sworn enemies, Tommy-Bill-beg and Jemmy Quark Balladhoo.

At last their time came. They rose from opposite