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 Hamlet’s praise of the speech is in the closest agreement with his conduct and words elsewhere. His later advice to the player ( ii.) is on precisely the same lines. He is to play to the judicious, not to the crowd, whose opinion is worthless. He is to observe, like the author of Aeneas’ speech, the ‘modesty’ of nature. He must not tear a ‘passion’ to tatters, to split the ears of the incompetent, but in the very tempest of passion is to keep a temperance and smoothness. The million, we gather from the first passage, cares nothing for construction; and so, we learn in the second passage, the barren spectators want to laugh at the clown instead of attending to some necessary question of the play. Hamlet’s hatred of exaggeration is marked in both passages. And so (as already pointed out, p. 133) in the play-scene, when his own lines are going to be delivered, he impatiently calls out to the actor to leave his damnable faces and begin; and at the grave of Ophelia he is furious with what he thinks the exaggeration of Laertes, burlesques his language, and breaks off with the words,

Now if Hamlet’s praise of the Aeneas and Dido play and speech is ironical, his later advice to the player must surely be ironical too: and who will maintain that? And if in the one passage Hamlet is serious but Shakespeare ironical, then in the other passage all those famous remarks about drama and acting, which have been cherished as Shakespeare’s by all the world, express the opposite of Shakespeare’s opinion: and who will maintain that? And if Hamlet and Shakespeare are both serious—and nothing else is credible—then, to Hamlet and Shakespeare, the speeches of Laertes and Hamlet at Ophelia’s grave are rant, but the speech of Aeneas to Dido is not rant. Is it not evident that he meant it for an exalted narrative speech of ‘passion,’ in a style which, though he may not have adopted it, he still approved and despised the million for not approving,—a speech to be delivered with temperance or modesty, but not too tamely neither? Is he not aiming here to do precisely what Marlowe aimed to do when he proposed to lead the audience