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RV 349 (Rh) that the inward powers of the soul answer in their essence to vaster powers without, which support them and assure the effect of their exertion. So it is in Macbeth. The words of the Witches are fatal to the hero only because there is in him something which leaps into light at the sound of them; but they are at the same time the witness of forces which never cease to work in the world around him, and, on the instant of his surrender to them, entangle him inextricably in the web of Fate. If the inward connection is once realised (and Shakespeare has left us no excuse for missing it), we need not fear, and indeed shall scarcely be able, to exaggerate the effect of the Witch-scenes in heightening and deepening the sense of fear, horror, and mystery which pervades the atmosphere of the tragedy.

From this murky background stand out the two great terrible figures, who dwarf all the remaining characters of the drama. Both are sublime, and both inspire, far more than the other tragic heroes, the feeling of awe. They are never detached in imagination from the atmosphere which surrounds them and adds to their grandeur and terror. It is, as it were, continued into their souls. For within them is all that we felt without—the darkness of night, lit with the flame of tempest and the hues of blood, and haunted by wild and direful shapes, ‘murdering ministers,’ spirits of remorse, and maddening visions of peace lost and judgment to come. The way to be untrue to Shakespeare here, as always, is to relax the tension of imagination, to conventionalise, to conceive Macbeth, for