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was quite obvious that since my previous visit a great change for the better had taken place in the social condition of the Bamangwatos. At that time Sekhomo had been at the head of affairs, and, indefatigable in promoting heathen orgies, had been the most determined opponent of every reform that had tended to introduce the benefits of civilization. Khame, his eldest son, who had now succeeded him, was the very opposite of his father; the larger number of the adherents who had followed him into his voluntary banishment had returned with him and placed themselves under his authority, so that the population of the town was increased three-fold. Khame’s great measure was the prohibition of the sale of brandy; it was a proceeding on his part that not only removed the chief incentive to idleness, but conduced materially to the establishment of peace and order, and made it considerably easier