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 already mentioned, had saved his life by flight. He had betaken himself to the Bakuenas, and had been taken prisoner by the Matabele on one of their marauding expeditions, and although once released, he had again fallen into their hands, and had been trained and treated by them as a “lechaga,” or common soldier.

Sechele had for a long time been anxions to establish his own claim over the Bamangwatos, as being descended from his people, the Banguaketse, but finding himself unable to assert his pretensions openly, he tried secretly to enlist the sympathies of the Bamangwatos in behalf of Matsheng, and so far did he succeed that by Dr. Moffat’s influence he obtained the release of the captive, and gave him a pompous reception, a proceeding that had such an effect upon Churuku, the man next in importance to Sekhomo, that he declared himself to have espoused the cause of Matsheng, who was accordingly installed at Shoshong as king, Sechele being rewarded for his services with ostrich-feathers and ivory. The dethroned Sekhomo fled to Sechele, who received him with open arms.

Matsheng, however, did not long retain the position to which he had been raised. He had been brought up as a Matabele soldier, and his spirit of despotism was far too strong for the conservative instincts of the Bamangwatos; his arrogance and cruelty soon cost him his throne, Churuku being the very first to revolt against him and to restore Sekhomo to his former power. Again Matsheng