Page:Sermons for all the Sundays in the year.djvu/90

 an abyss of fire above, and an abyss of fire on every side. As a fish in the sea is surrounded by water, so the unhappy reprobate are encompassed by fire on every side. The sharpness of the pain of fire may be inferred from the circumstance, that the rich glutton complained of no other torment. ”I am tormented in this flame." (Ibid, v 23.) 7 The Prophet Isaias says that the Lord will punish the guilt of sinners with the spirit of fire. “If the Lord shall wash away the filth of the daughters of Sion by the spirit of burning" (iv. 4). ”The spirit of burning" is the pure essence of fire. All spirits or essences, though taken from simple herbs or flowers, are so penetrating, that they reach the very bones. Such is the fire of hell. Its activity is so great, that a single spark of it would be sufficient to melt a mountain of bronze. The disciple relates, that a damned person, who appeared to a religious, dipped his hand into a vessel of water; the religious placed in the vessel a candlestick of bronze, which was instantly dissolved. 8. This fire shall torment the damned not only externally, but also internally. It will burn the bowels, the heart, the brains, the blood within the veins, and the marrow within the bones. The skin of the damned shall be like a caldron, in which their bowels, their flesh, and their bones shall be burned. David says, that the bodies of the damned shall be like so many furnaces of fire. ”Thou shalt make them as an oven of fire in the time of thy anger." (Ps. xx. 10.) 9. O God! certain sinners cannot bear to walk under a strong sun, or to remain before a large fire in a close room; they cannot endure a spark from a candle; and they fear not the fire of hell, which, according to the Prophet Isaias, not only burns, but devours the unhappy damned. ”Which of you can dwell with devouring fire. ”(Isaias xxxiii. 14.) As a lion devours a lamb, so the fire of hell devours the reprobate; but it devours without destroying life, and thus tortures them with a continual death. Continue, says St. Peter Damian to the sinner who indulges in impurity, continue to satisfy your flesh; a day will come, or rather an eternal night, when your impurities, like pitch, shall nourish a fire