Page:Sermons for all the Sundays in the year.djvu/77

 heal him." No," replied the centurion, ”I am not worthy that thou shouldst enter under my roof; but only say the word, and my servant shall be healed." (v. 8.) Seeing the centurion’s faith, the Redeemer instantly consoled him by restoring health to his servant; and, turning to his disciples, he said: ”Many shall come from the east and the west, and shall sit down with Abraham and Isaac and Jacob in the kingdom of Heaven. But the children of the kingdom shall be cast out into the exterior darkness; there shall be weeping and gnashing of teeth." By these words our Lord wished to signify, that many persons born in infidelity shall be saved, and enjoy the society of the saints, and that many who are born in the bosom of the Church shall be cast into Hell, where the worm of conscience, by its gnawing, shall make them weep bitterly for all eternity.

Let us examine the remorses of conscience which, a damned Christian shall suffer in Hell. First remorse, arising from the thought of the little which he required to do in order to save his soul. Second remorse, arising from the remembrance of the trifles for which he lost his soul. Third remorse, arising from the knowledge of the great good which he has lost through his own fault. First remorse of the damned Christian, arising from the thought of the little which he required to do in order to save his soul.

1. A damned soul once appeared to St. Hubert, and said, that two remorse’s were her most cruel executioners in Hell: the thought of the little which was necessary for her to have done in this life to secure her salvation; and the thought of the trifles for which she brought herself to eternal misery. The same thing has been said by St. Thomas. Speaking of the reprobate, he says: “They shall be in sorrow principally because they are damned for nothing, and because they could most easily have obtained eternal life." Let us stop to consider this first source of remorse; that is, how few and transitory are the pleasures for which all the damned are lost. Each of the reprobate will say for eternity: If I abstained from such a gratification; if in certain