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 they acted according to its rules, we should say that they acted like men. And it must, on the other hand, be said, that the man whose conduct is agreeable to the senses, but contrary to reason, acts like a beast. He who follows the dictates of reason, provides for the future. "Oh! that they would be wise, and would understand, and would provide for their last end." (Deuter. xxxii. 29.) He looks to the future that is, to the account he must render at the hour of death, after which he shall be doomed to Hell or to Heaven, according to his merits, " Non est sapiens," says St. Bernard, " qui sibi non est." (Lib. de consid.)

7. Sinners think only of the present, but regard not the end for which they were created. But what will it profit them to gain all things if they lose their last end, which alone can make them happy. " But one thing is necessary." (Luke x. 42.) To attain our end is the only thing necessary for us: if we lose it, all is lost. What is this end? It is eternal life. " Finem vero vitam seternam." During life, sinners care but little for the attainment of their end. Each day brings them nearer to death and to eternity; but they know not their destination. Should a pilot who is asked whither he is going, answer that he did not know, would not all, says St. .Augustine, cry out that he was bringing the vessel to destruction? " Fac hominem perdidisse quo tendit, et dicatur ei: quo is? et dicat, nescio: nonne iste navem ad naufragium perducet?" The saint then adds: " Talis est qui currit prater viam." Such are the wise of the world, who know how to acquire wealth and honours, and to indulge in every kind of amusement, but who know not how to save their souls. How miserable the rich glutton, who, though able to lay up riches and to live splendidly, was, after death, buried in Hell! How miserable Alexander the Great, who, after gaining so many kingdoms, was condemned to eternal torments? How great the folly of Henry the Eighth, who rebelled against the Church, but seeing at the hour of death that his soul should be lost, cried out in despair: " Friends, we have lost all!" O God, how many others now weep in Hell, and exclaim: " What hath pride profited us? or what advantage hath the