Page:Sermons for all the Sundays in the year.djvu/377

 damned, nor in the terrific sight of the devils, nor in the narrowness of that pit of torments, in which the damned are thrown one over the other: the pain which constitutes hell is the loss of God. In comparison of this pain, all the other torments of hell are trifling. The reward of God’s faithful servants in heaven is, as he said to Abraham, God himself. ” I am thy reward, exceeding great." (Gen. xv. 1.) Hence, as God is the reward of the blessed in heaven, so the loss of God is the punishment of the damned in hell. 3. Hence, St. Bruno has truly said, that how great soever the torments which may be inflicted on the damned, they never can equal the great pain of being deprived of God. Add torments to torments, but do not deprive them of God. ” Addantur tormenta tormentis, et Deo non priventur." (Serm. de Jud. Fin.) According to St. Chrysostom, a thousand hells are not equal to this pain. Speaking of the loss of God, he said: ” Si mille dixeris gehennas, nihil par dices illius doloris." (Hom, xlix., ad Pop.) God is so lovely that he deserves infinite love. He is so amiable that the saints in heaven are so replenished with joy, and so absorbed in divine love, that they desire nothing but to love God, and think only of loving him with all their strength. At present, sinners, for the sake of their vile pleasures, shut their eyes, and neither know God nor the love which he deserves; but in hell they shall, in punishment of their sins, be made to know that God is an infinite good and infinitely amiable. ” The Lord shall be known when he executeth judgment." (Ps. ix. 17.) The sinner, drowned in sensual pleasures, scarcely knows God: he sees him only in the dark, and therefore he disregards the loss of God. But in hell he shall know God, and shall be tormented for ever by the thought of having voluntarily lost his infinite good. A certain Parisian doctor appeared after death to his bishop, and said that he was damned. His bishop asked him if he remembered the sciences in which he was so well versed in this life. He answered, that in hell the damned think only of the pain of having lost God. 4. ” Depart from me, ye cursed, into everlasting