Page:Sermons for all the Sundays in the year.djvu/372

 Second Point. The great danger of bad thoughts. 6. It is necessary to guard with all possible caution against all bad thoughts, which are an abomination to God. ” Evil thoughts are an abomination to the Lord. ” (Prov. xv. 26.) They are called "an abomination to the Lord," because, as the holy Council of Trent says, bad thoughts, particularly thoughts against the ninth and tenth commandments, sometimes inflict on the soul a deeper wound, and are more dangerous than external acts. ” Nonnunquam animam gravius sauciant, et periculosiora sunt iis quæ in manifesto admittuntur." (Sess. 14, de Pæna, cap. v.) They are more dangerous on many accounts; first, because sins of thought are more easily committed than sins of action. The occasions of sinful acts are frequently wanting; but sins of thought are committed without the occasion. When a soul has turned her back on God, the heart is continually intent on evil, which causes delight, and thus multiplies sins without number. ” All the thought of their heart was bent upon evil at all times." (Gen. vi. 5.) 7. Secondly, at the hour of death sinful actions cannot be committed; but we may then be guilty of sins of thought; and he who has had a habit of consenting to bad thoughts during life, will be in danger of indulging them at death; for then the temptations of the devil are most violent, Knowing that he has but little time to gain the soul he makes great efforts to bring her into sin. ” The devil is come down unto you, having great wrath, knowing that he hath but a short time. ” (Apoc. xii. 12.) Being in danger of death, St. Eleazar, as Surius relates, was so severely tempted with bad thoughts, that, after his recovery, he said: ” Oh! how great is the power of the devils at the hour of death!" The saint conquered the temptations, because he was accustomed to reject bad thoughts. But miserable the man that has contracted the habit of committing them. Father Segneri relates that a certain sinner indulged evil thoughts during life. At death he made a sincere confession of all his sins, and was truly sorry for them; but, after death, he appeared to a person and said he was damned. He stated, that his confession was valid, and that God had pardoned all his sins: that, before