Page:Sermons for all the Sundays in the year.djvu/241

 supper" (v. 24). This supper is the holy communion; it is a great supper, at which all the faithful are invited to eat the sacred flesh of Jesus Christ in the most holy sacrament of the altar. "Take ye and eat: this is my body." (Matt. xxiv. 26.) Let us then consider today, in the first point, the great love which Jesus Christ has shown us in giving us himself in this sacrament; and, in the second point, how we ought to receive him in order to draw great fruit from the holy communion. First Point. On the great love which Jesus Christ has shown us in giving us himself in this sacrament. 1. ” Jesus, knowing that his hour was come that he should pass out of this world to the Father, having loved his own that were in the world, he loved them unto the end.  ” (John xiii. 1.) Knowing that the hour of his death had arrived, Jesus Christ wished, before his departure from this world, to leave us the greatest proof which he could give of his love, by leaving us himself in the holy eucharist. ” He loved them to the end." That is, according to St. Chrysostom, ” with an extreme love." St. Bernardino of Sienna says that the tokens of love which are given at death make a more lasting impression on the mind, and are more highly esteemed. ” Quæ in fine in signum amicitiæ celebrantur, firmius memoriæ imprimuntur et cariora tenentur." But, whilst others leave a ring, or a piece of money, as a mark of their affection, Jesus has left us himself entirely in this sacrament of love. 2. And when did Jesus Christ institute this sacrament? He instituted it, as the Apostle has remarked, on the night before his passion . "The Lord Jesus, the same night on which he was betrayed, took bread, and giving thanks, broke and said: "Take ye and eat: this is my body." (1 Cor. xi. 23, 24.) Thus, at the very time that men were preparing to put him to death, our loving Redeemer resolved to bestow upon us this gift. Jesus Christ, then, was not content with giving his life for us on a cross: he wished also, before his death, to pour out, as the Council of Trent says, all the riches of his love, by leaving himself for our food in the holy communion. "He, as it were, poured out the riches of