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 also very pleasing to God. They are afflicted by pains, by melancholy, by the fear of death, and are sometimes abandoned by others. Be careful to relieve them by alms, or by little presents, and to serve them as well as you can, at least by endeavouring to console them by your words, and by exhortations to practise resignation to the will of God, and to offer to him all their sufferings. 14. Above all, be careful to practise charity to those who are opposed to you. Some say: I am grateful to all who treat me with kindness; but I cannot exercise charity towards those who persecute me. Jesus Christ says that even pagans know how to be grateful to those who do them a service. "Do not also the heathens this ?" (Matt. v. 47.) Christian charity consists in wishing well, and in doing good to those who hate and injure us. "But I say to you: Love your enemies; do good to them that hate you; and pray for them that persecute and calumniate you." (Matt. v. 44.) Some seek to injure you, but you must love them. Some have done -evil to you, but you must return good for evil. Such the vengeance of the saints. This is the heavenly revenge which St. Paulinus exhorts us to inflict on our enemies. ” To repay good for evil is heavenly revenge. ” (Epis. xvi.) St. Chrysostom teaches, that there is nothing which assimilates us so much to God as the granting of pardon to enemies. "Nothing makes men so like to God as to spare enemies." (Hom, xxvii. in Gen.) Such has been the practice of the saints. St. Catherine of Genoa continued for a long time to relieve a woman who had endeavoured to destroy the saints reputation. On an assassin, who had made an attempt on his life, St. Ambrose settled a sum for his support. Venustanus, governor of Tuscany, ordered the hands of St. Sabinus to be cut off, because the holy bishop confessed the true faith. The tyrant, feeling a violent pain in his eyes, entreated the saint to assist him. The saint prayed for him, and raised his arm, from which the blood still continued to flow, blessed him, and obtained for him the cure of his eyes and of his soul; for the tyrant became a convert to the faith. Father Segneri relates, that the son of a certain lady in Bologna was murdered by an