Page:Sermons for all the Sundays in the year.djvu/169

 Jews, ”and be converted, that your sins may be blotted out." (Acts iii. 19.) Many repent, but are not converted. They feel a certain sorrow for the irregularities of their lives, but do not sincerely return to God. They go to confession, strike their breasts, and promise to amend; but they do not make a firm resolution to change their lives. They who resolve firmly on a change of life, persevere, or at least preserve themselves for a considerable time in the grace of God. But they who relapse into sin soon after confession, show, as St. Peter says, that they repent, but are not converted; and such persons shall in the end die an unhappy death. "Plerumque," says St. Gregory, ”mali sic compunguntur ad justitiam, sicut plerumque boni tentantur ad culpam." (Pastor., p. 3, admon. 31.) As the just have frequent temptations to sin, but yield not to them, because their will abhors them, so sinners feel certain impulses to virtue; but these are not sufficient to produce a true conversion. The Wise Man tells us that mercy shall be shown to him who confesses his sins and abandons them, but not to those who merely confess their transgressions. "He that shall confess “his sins, ” and forsake them, shall obtain mercy." (Prov. xxviii. 13.) He, then, who does not give up, but returns to sin after confession, shall not obtain mercy from God, but shall die a victim of divine justice. He may expect to die the death of a certain young Englishman, who, as is related in the history of England, was in the habit of relapsing into sins against purity. He always fell back into these sins after confession. At the hour of death he confessed his sins, and died in a manner which gave reason to hope for his salvation. But, while a holy priest was celebrating or preparing to celebrate Mass for his departed soul, the miserable young man appeared to him, and said that he was damned. He added that, at the point of death, being tempted to indulge a bad thought, he felt himself as it were forced to consent, and, as he was accustomed to do in the former part of his life, he yielded to the temptation, and thus was lost. 10. Is there then no means of salvation for relapsing sinners? I do not say this; but I adopt the maxim of