Page:Sermons for all the Sundays in the year.djvu/161

 8. ”He hath mercy on whom he will, and whom he will he hardeneth." (Rom. ix. 18.) God shows mercy for a certain time, and then he hardens the heart of the sinner. How does God harden the hearts of sinners? St. Augustine answers: ”Obduratio Dei est non misereri." The Lord does not directly harden the hearts of habitual sinners; but, in punishment of their ingratitude for his benefits, he withdraws from them his graces, and thus their hearts are hardened, and become like a stone. ”God does not harden the heart by imparting malice, but by withholding mercy." God does not render sinners obdurate by infusing the malice of obstinacy, but by not giving them the efficacious graces by which they would be converted. By the withdrawal of the suns heat from the earth, water is hardened into ice. 9. St. Bernard teaches, that hardness or obstinacy of heart does not take place suddenly; but, by degrees the soul becomes insensible to the divine threats, and more obstinate by divine chastisements. "Paulatim in cordis dulitiam itur; cor durum non minis cedit, flagellis duratur." In habitual sinners are verified the words of David, ”And thy rebuke, God of Jacob, they have slumbered." (Ps. lxxv. 7.) Even earthquakes, thunders, and sudden deaths do not terrify an habitual sinner. Instead of awakening him to a sense of his miserable state, they rather bring on that deadly sleep in which he slumbers and is lost. Third Point. - A bad habit diminishes our strength. 10. "He hath torn me with wound upon wound; he hath rushed in upon me like a giant." (Job xvi. 15.) On this text St. Gregory reasons thus: A person assailed by an enemy, is rendered unable to defend himself by the first wound which he receives; but, should he receive a second and third, his strength will be so much exhausted, that death will be the consequence. It is so with sin: after the first and second wound which it inflicts on the soul, she shall still have some strength, but only through the divine grace. But, if she continue to indulge in vice, sin, becoming habitual, rushes upon her like a giant and leaves her without any power to resist it. St. Bernard compares the habitual sinner to a person who has