Page:Sermons for all the Sundays in the year.djvu/113

 Alexander the Great, who, after having conquered half the world, burst into tears, because he was not master of the whole earth. 3. Many expect to find peace in accumulating riches; but how can these satisfy their desires?”Major pecunia," says St. Augustine, ”avaritiæ fauces non claudit, sed extendit." A large quantity of money does not close, but rather extends, the jaws of avarice; that is, the enjoyment of riches excites, rather than satiates, the desire of wealth. ”Thou wast debased even to hell; thou hast been wearied in the multitude of thy ways; yet thou saidst not, I will rest. ” (Isa. Ivii. 9, 10.) Poor worldlings! they labour and toil to acquire an increase of wealth and property, but never enjoy repose: the more they accumulate riches, the greater their disquietude and vexation. "The rich have wanted, and have suffered hunger; but they that seek the Lord shall not be deprived of any good. ” (Ps. xxxiii. 11.) The rich of this world are, of all men, the most miserable; because, the more they possess, the more they desire to possess. They never succeed in attaining all the objects of their wishes, and therefore they are far poorer than men who have but a competency, and seek God alone. These are truly rich, because they are content with their condition, and find in God every good. ”They that seek the Lord shall not be deprived of any good." To the saints, because they possess God, nothing is wanting; to the worldly rich, who are deprived of God, all things are wanting, because they want peace. The appellation of fool was, therefore, justly given to the rich man in the gospel (Luke xii. 19), who, because his land brought forth plenty of fruits, said to his soul: "Soul, thou hast much goods laid up for many years: take rest, eat, drink, make good cheer." (Luke xii. 19.) But this man was called a fool. ”Thou fool, this night do they require thy soul of thee; and whose shall those things be which thou hast provided ?" (v. 20.) And why was he called a fool. Because he imagined that by these goods by eating and drinking he should be content, and should enjoy peace. "Rest," he said, “eat, drink." "Num quid, ” says St. Basil of Seleucia, "animam porcinam