Page:Sermons for all the Sundays in the year.djvu/112

 First Point. Unhappy life of sinners. 1. The devil deceives sinners, and makes them imagine that, by indulging their sensual appetites, they shall lead a life of happiness, and shall enjoy peace. But there is no peace for those who offend God. ”There is no peace to the wicked, saith the Lord. ” (Isa. xlviii. 22.) God declares that all his enemies have led a life of misery, and that they have not even known the way of peace. ”Destruction and unhappiness in their ways: and the way of peace they have not known." (Ps. xiii. 3.) 2. Brute animals that have been created for this world, enjoy peace in sensual delights. Give to a dog a bone, and he is perfectly content; give to an ox a bundle of hay, and he desires nothing more. But man, who has been created for God, to love God, and to be united to him, can be made happy only by God, and not by the world, though it should enrich him with all its goods. What are worldly goods? They may be all reduced to pleasures of sense, to riches, and to honours. “All that is in the world," says St. John, ”is the concupiscence of the flesh," or sensual delights, and “the concupiscence of the eyes," or riches, and “the pride of life" that is, earthly honours. (1 John ii. 16.) St. Bernard says, that a man may be puffed up with earthly goods, but can never be made content or happy by them. ”Inflari potest, satiari, non potest." And how can earth and wind and dung satisfy the heart of man? In his comment on these words of St. Peter”Behold, we have left all things" the same saint says, that he saw in the world different classes of fools. All had a great desire of happiness. Some, such as the avaricious, were content with riches; others, Ambitious of honours and of praise, were satisfied with wind; others, seated round a furnace, swallowed the sparks that were thrown from it these were the passionate and vindictive; others, in fine, drank fetid water from a stagnant pool and these were the voluptuous and unchaste. O fools! adds the saint, do you not perceive that all these things, from which you seek content, do not satisfy, but, on the contrary, increase the cravings of your heart?”Hæc potius famem provocant, quam extinguunt." Of this we have a striking example in