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 garden without much greater expense than formerly." On another occasion he said, "I have motives for my conduct which I would not give in exchange for a hundred pensions."

The making of a fortune may no doubt enable some people to "enter society," as it is called; but to be esteemed there, they must possess qualities of mind, manners, or heart, else they are merely rich people, nothing more. There are men "in society" now, as rich as Crœsus, who have no consideration extended towards them, and elicit no respect. For why? They are but as money-bags: their only power is in their till. The men of mark in society—the guides and rulers of opinion—the really successful and useful men—are not necessarily rich men; but men of sterling character, of disciplined experience, and of moral excellence. Even the poor man, like Thomas Wright, though he possess but little of this world's goods, may, in the enjoyment of a cultivated nature, of opportunities used and not abused, of a life spent to the best of his means and ability, look down, without the slightest feeling of envy, upon the person of mere worldly success, the man of money-bags and acres.