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 volitions, and we feel and know that we are not bound, as by a spell, with reference to our actions. It would paralyse all desire of excellence were we to think otherwise. The entire business and conduct of life, with its domestic rules, its social arrangements, and its public institutions, proceed upon the practical conviction that the will is free. Without this where would be responsibility?—and what the advantage of teaching, advising, preaching, reproof, and correction? What were the use of laws, were it not the universal belief, as it is the universal fact, that men obey them or not very much as they individually determine? In every moment of our life, conscience is proclaiming that our will is free. It is the only thing that is wholly ours, and it rests solely with ourselves individually whether we give it the right or the wrong direction. Our habits or our temptations are not our masters, but we of them. Even in yielding, conscience tells us we might resist; and that were we determined to master them, there would not be required for that purpose a stronger resolution than we know ourselves to be capable of exercising.

"You are now at the age," said Lamennais once, addressing a gay youth, "at which a decision must be formed by you; a little later, and you may have to groan within the tomb which you yourself have dug, without the power of rolling away the stone. That which the easiest becomes a habit in us is the will. Learn then to will strongly and decisively; thus fix your floating life, and leave it no longer to be carried hither and thither, like a withered leaf, by every wind that blows."

Buxton held the conviction that a young man might be very much what he pleased, provided