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 by the title, to suppose that it consists of a eulogy of selfishness: the very opposite of what it really is,—or at least of what the author intended it to be. Although its chief object unquestionably is to stimulate youths to apply themselves diligently to right pursuits,—sparing neither labour, pains, nor self-denial in prosecuting them,—and to rely upon their own efforts in life, rather than depend upon the help or patronage of others, it will also be found, from the examples given of literary and scientific men, artists, inventors, educators, philanthropists, missionaries, and martyrs, that the duty of helping one's self in the highest sense involves the helping of one's neighbours.

It has also been objected to the book that too much notice is taken in it of men who have succeeded in life by helping themselves, and too little of the multitude of men who have failed. "Why should not Failure," it has been asked, "have its Plutarch as well as Success?" There is, indeed, no reason why Failure should not have its Plutarch, except that a record of mere failure would probably be found excessively depressing as well as uninstructive reading. It is, however, shown in the following pages that Failure is the best discipline of the true worker, by stimulating him to renewed efforts, evoking his best powers, and carrying him onward in self-culture, self-control, and growth in knowledge and wisdom. Viewed in this light, Failure, conquered by Perseverance, is always full of interest and instruction, and this we have endeavoured to illustrate by many examples.

As for Failure per se, although it may be well to find consolations for it at the close of life, there