Page:Selections from the writings of Kierkegaard.djvu/164

 labor and are heavy laden feel their burden and their labor, and that they stand there now, perplexed and sighing—one casting about with his eyes to discover whether there is help in sight anywhere; another with his eyes fixed on the ground, because he can see no consolation; and a third with his eyes staring heavenward, as though help was bound to come from heaven—but all seeking. Therefore he sayeth: "come hither!" But he invites not him who has ceased to seek and to sorrow.‑"Come hither!" For he who invites knows that it is a mark of true suffering, if one walks alone and broods in silent disconsolateness, without courage to confide in any one, and with even less self‑confidence to dare to hope for help. Alas, not only he whom we read about was possessed of a dumb devil. No suffering which does not first of all render the sufferer dumb is of much significance, no more than the love which does not render one silent; for those sufferers who run on about their afflictions neither labor nor are heavy laden. Behold, therefore the inviter will not wait till they that labor and are heavy laden come to him, but calls them lovingly; for all his willingness to help might, perhaps, be of no avail if he did not say these words and thereby take the first step; for in the call of these words: "come hither unto me!" he comes himself to them. Ah, human compassion—sometimes, perhaps, it is indeed praiseworthy self‑restraint, sometimes, perhaps, even true compassion, which may cause you to refrain from questioning him whom you suppose to be brooding over a hidden affliction; but also, how often indeed is this compassion but worldly wisdom which does not care to know too much! Ah, human compassion—how often was it not pure curiosity, and not compassion, which prompted you to venture into the secret of one afflicted; and how burdensome it was—almost like a punishment of your curiosity—when he accepted your invitation and came to you! But he who sayeth these redeeming words "Come hither!" he is not deceiving himself in saying these words, nor will he deceive you when