Page:Selections from the writings of Kierkegaard.djvu/162

 and so that, being saved, ye may stay with him who is the Savior of all, likewise of innocence. For even if it were possible that innocence be found somewhere, and altogether pure: why should not innocence also need a savior to keep it safe from evil?—The invitation stands at the parting of the ways, where the road of sin turns away, to enter more deeply into sin. Come hither all ye who have strayed and have been lost, whatever may have been your error and sin: whether one more pardonable in the sight of man and nevertheless perhaps more frightful, or one more terrible in the sight of man and yet, perchance, more pardonable; whether it be one which became known here on earth or one which, though hidden, yet is known in heaven—and even if ye found pardon here on earth without finding rest in your souls, or found no pardon because ye did not seek it, or because ye sought it in vain: ah, return and come hither, here is rest!

The invitation stands at the parting of the ways, where the road of sin turns away for the last time and to the eye is lost in perdition. Ah, return, return, and come hither! Do not shrink from the difficulties of the retreat, however great; do not fear the irksome way of conversion, however laboriously it may lead to salvation; whereas sin with winged speed and growing pace leads forward or—downward, so easily, so indescribably easy—as easily, in fact, as when a horse, altogether freed from having to pull, cannot even with all his might stop the vehicle which pushes him into the abyss. Do not despair over each relapse which the God of patience has patience enough to pardon, and which a sinner should surely have patience enough to humble himself under. Nay, fear nothing and despair not: he that sayeth "come hither," he is with you on the way, from him come help and pardon on that way of conversion which leads to him; and with him is rest.

Come hither all, all ye—with him is rest; and he will raise no difficulties, he does but one thing: he opens his arms. He will not first ask you, you sufferer—as righteous men, alas, are accustomed to, even when willing to help—"Are you not perhaps yourself the cause of your misfortune,